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CACA Historical Background
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in the Beginning
Though that prophesy appeared in the Daily Alta California on May 12, 1852,
Chinese immigrants were slow in achieving
such expectations. The inevitable
economic adjustments in an unsettled new world, as
well as old world conservatism contributed to the apparent lack of progress.
By the end of the 19th century, the Chinese, who had been brought to this
country in great numbers as cheap labor to help build the railroads, later
became this country's
scapegoats when poor economic conditions and high unemployment became
prevalent. Public opinion became openly prejudiced against
Chinese, so much so that in denying a Chinese the right to testify in court
against a white person, the California Supreme Court stated
that the Chinese were "a race of people whom nature
has marked as inferior, and who are incapable of progress or intellectual
development beyond a certain point;" and to allow them
to testify would "admit them to all equal rights of citizenship, and we
might as soon see them at the polls, in the jury box,
upon the bench, and in our legislative halls. (People v. Hall, (1854)4 Cal.
339, 405)
Formation of New Organization
Against this backdrop, a small group of young Chinese
Americans, born and raised in the United States, assembled in San Francisco
and decided that they would have to take matters into their own hands if
they were going to combat this sentiment and accelerate the process of
assimilation. They found that they not only had to fight the hostile public
opinion against their Chinese ancestry, but they also had to overcome the
skepticism of their own elders who felt that these young upstarts were
becoming too Americanized and were forgetting the ideals of the old country.
Despite this opposition, this group of Chinese Americans believed in the
importance of their American birth and felt that they nevertheless had a
role to play in shaping this country. They were not easily discouraged and
believed that, in the final analysis, they could be judged on the basis of
their own actions and achievements. The Chinese American community needed
leaders with their background and their crusading spirit to actively
participate in and partake of the advantages of American ideals, traditions,
and institutions.
Thus, the fraternal order of the Native Sons of the Golden State came into
existence in San Francisco. First incorporated in the State of California by
Chun Dick in 1895, the group was later reorganized in 1904 by Walter U. Lum,
Joseph K. Lum, and Ng Gunn. By 1912, other Chinese Americans in communities
outside of San Francisco learned of the organization and wanted to form
local chapters. Oakland, San Francisco, and Los Angeles soon became the
nucleus of the Grand Parlor. One year later, units in Fresno and San Diego
were added, making it a statewide organization.
New Charter
Membership in the organization was at first confined to
Chinese males born within the State of California, but as more and more
requests came to establish branches elsewhere, it became apparent that a
complete reorganization was necessary. The name,'"Native Sons of the Golden
State," no longer adequately described the national
organization that was
planned, so a new charter was taken out in 1915 under the name, the "Chinese
American Citizens Alliance." The Grand Lodge became the highest governing
body of the Alliance with its officers elected duing each biennial
convention. Local lodges in San Francisco, Oakland, Los Angeles, San Diego,
Fresno, Portland, Chicago, Pittsburgh, Detroit, and Boston each had their
own board of officers and associates. In addition, each local lodge annually
chose a Grand Representative to serve in a Liaison capacity between their
own lodge and the Grand Lodge.
By 1920, the building housing the National HeadQuarters at 1044 Stockton
Street in San Francisco was completed. The grand opening celebration on
August 10th of that year brought into full realization the plans conceived
in Los Angeles in 1914, perfected in San Francisco in 1915, and carried out
in Oakland in 1917.
In later years, other lodges were opened in San Antonio, Houston,
Albuquerque, Tucson, Phoenix, Sunnyvale (now renamed Peninsula Lodge),
Washington DC, New York, and Sacramento. From that small group of men in San
Francisco, the Alliance became a national organization. In 1977, another
milestone in membership was achieved when women were admitted as members for
the first time. Since then, a number of women have been elected to hold
office in local lodges, including the office of president. By the national
convention in Houston in 1993, the numbers of male and female presidents of
regional lodges were almost equal. In 1997, at the convention in Phoenix,
Nancy Ann Gee was elected as the first woman to hold the office of National
Grand President .
CACA Mission Statement Cardinal Principles
The Cardinal Principles upon which the Alliance was founded
are
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to fully enjoy and defend the rights and privileges of
American citizenship, |
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to support and obey the laws and constitution of the
United States, |
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to cultivate the mind through exchange of knowledge,
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to effect a higher character among the members,
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to observe and practice the fundamentals of brotherly
love and mutual help. |
No
members are permitted to use provincial, clannish, Tong or political
pressure against one another." Every local chapter has
dedicated itself to civic pride, community service, and good citizenship''.
Fighting For Civil Rights
Throughout its history, the Alliance has vigorously fought
against every attempt in this country to disfranchise citizens of Chinese
ancestry, whether by segregating Chinese children in the public schools, or
by applying regulations discriminatorily against Chinese businesses. Many
community projects, such as the San Francisco Chinatown Playground and a
Chinatown police substation, have been due to the efforts and influence of
Alliance members. Efforts in San Francisco Chinatown have been particularly
strong . and have included the following: the Mei Lun Yuen Housing project,
the Chinese Recreational Center, the Ping Yuen Housing project, the Gateway
to Chinatown project at Grant Avenue and Bush Street, the Chinese Hospital,
the North East Medical Services, and the Chinatown branch of the Employment
Service. Working with parents to fight the forced busing of Chinese American
children in San Francisco, the Chinese American Citizens Alliance was able
to get the school district to finally address their concerns and work more
closely with the Chinatown community.
The Alliance has been instrumental in getting many unfair laws changed. It
spearheaded the fight against the inhumane separation of American citizens
from their wives brought on by the immigration Act of 1924. The Chinese
American Citizens Alliance successfully campaigned in 1936 for partial
alleviation of this hardship. Walter U. Lum, Kenneth Y. Fung, and Peter Wong
of San Francisco Lodge, George Pong of Detroit Lodge, Peter Soo-Hoo and Y.
C. Hong of Los Angeles Lodge, W. L. Sun of Portland Lodge, and many other
officers repeatedly appeared before immigration Committees during various
sessions of Congress to plead their cause. On August 9, 1946, the matter was
successfully concluded with the passage of a law granting nonquota status to
Chinese wives of American citizens.
A provision of the Judd Bill, H.R. 199, attempted to eliminate this nonquota
status for Chinese wives, but through the efforts of the officers of the
Alliance, the unfair provisions were deleted from the final version passed
by the House on March 1, 1949. The introduction of the Kilgore-Langer Bill,
S. B.1860, on May 13, 1949, represented the continuing efforts on the part
of the Alliance to safeguard the rights and privileges of American citizens.
During the 81st Congress, Albert Chow and William Jack Chow, commissioned by
the Chinese Consolidated Benevolent Association to work on immigration
legislation with Grand President Henry Lem and Y. C. Hong, appeared before
the Senate Subcommittee on the Judiciary. On October 15, 1952, Alliance
members appeared before President Harry Truman's Commission on Immigration
and Naturalization to protest the unfair provisions of the Walter-McCarran
Act and the arbitrary enforcement of that law by the American Consular
officials in Hong Kong.
Social and Community Activities
On a less serious note, the Chinese American Citizens Alliance also hosts
many fun activities. Each local lodge has its own activities within its
respective community, including weekend socials, athletic tournaments,
picnics, beauty contests, fashion shows, and other events enjoyed by members
and the community at large. Initially began because Chinese Americans were
racially excluded from attending other social gatherings, the dances,
pageants, and other activities hosted by the various local lodges evolved to
be among the top social events in their community. Lodges also support
senior citizens and the needy in their communities by hosting luncheons,
sponsoring fundraisers, and providing other programs for and on their
behalf. In some communities, such as Phoenix and Washington D.C., the local
lodge and their membership have helped build senior centers and community
housing.
Activities for Youth and Education
As part of its educational endeavors, the Alliance for many years supported
the American Cooks Training Program. The graduates of this program were
often hired by prestigious hotel restaurants. To foster and promote the
educational and intellectual accomplishments of Chinese American youth, a
yearly National Essay Contest is held for high school students of Chinese
descent. The W alter U. Lum
Scholarship (named for one of the Alliance's founders) is a $2,000.00 award
given biennially to a deserving college or university student of Chinese
descent. In recent years, a second scholarship has been added for high
school students. In connection with the celebrations during its centennial
year, the Alliance sponsored an art contest. In what is now an annual event,
the Alliance sponsors the Asian American Students in
Action (A.S.I.A.) conference for Chinese and Asian American college students
to come together to discuss issues of importance to the Asian American
community and to develop their leadership potential. Besides these national
programs, many local lodges also sponsor their own scholarships, oratorical
contests, youth clubs, sports teams, and other activities for the youth in
their communities. Portland Lodge, for example, has had a youth basketball
program in place for over 25 years. In fact, the first students in the
program have now become the coaches and leaders for a new generation of
young players.
American Way of Life
A history of over a century certifies the soundness of
principle and unselfish spirit upon which the Chinese American Citizens
Alliance was founded. An organization that has been able to weather and
surmount racial prejudices, economic handicaps, as well as social and
political barriers for over 100 years to reach its present place of
leadership is worthy of wholehearted support and encouragement. Its
adherence to good citizenship, public service, and good fellowship should
not be discounted. The notable names of the more recent leaders of the
Alliance reads like a Who's Who of Chinese Americans: Harvey Wong, Justice
Harry Low, Irvin Lai, Harold Fong, Judge Lenard Louie, Nowland Hong, Wilber
Woo, George Chew, and Francis Louie. All are well known and respected in
their own professional fields. Their civic activities, not only within the
Chinese American communities but also in the community at large, have made
them role models for future generations of Chinese Americans.
Though there have been many changes in our nation since 1895 and in the
Chinese American communities throughout in the United States, the purposes
and objectives of the Chinese American Citizens Alliance still remain a
relevant and a guiding force over 100 years later, "To inculcate the
principles of charity, justice, brotherly love, and fidelity among its
members; to promote the general welfare and happiness of its members and the
Chinese communities; to quicken the spirit of American patriotism; to insure
the legal rights of its members, and to secure equal economical and
political opportunities for its members." |
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